added text post announcement for program

This commit is contained in:
Benjamin Jones 2020-08-22 20:45:22 +02:00
parent d9bf7e4fd8
commit 73336fc9a8
13 changed files with 69 additions and 25 deletions

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@ -9,9 +9,9 @@
- conference: - conference:
en: en:
name: Conference 2020 name: conference 2020
fr: fr:
name: Conference 2020 name: conference 2020
items: items:
- program: - program:
en: en:
@ -34,20 +34,3 @@
# fr: # fr:
# name: faire un don # name: faire un don
# url: /donate # url: /donate
# - participate:
# en:
# name: submit a proposal
# url: "/how-to-participate"
# fr:
# name: soumettre une proposition
# url: /participer
# - attend:
# en:
# name: attend
# url: /attend
# fr:
# name: l'événement
# url: /evenement

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@ -249,6 +249,7 @@
format: Talk format: Talk
ref : last-seen-online ref : last-seen-online
date : 2020-09-19 00:00 date : 2020-09-19 00:00
pic: /assets/img/rf2020/events/last-seen-online.png
description: | description: |
In a time in which death is moving rapidly online (funeral streaming services during COVID-19, #RIPcelebrity hashtags trending on Twitter), we all have to face the question of what happens to our own digital afterlives, as well as those of our loved ones. Digital death is the ultimate clash of familiar human concepts of time with the ubiquitous computational time. Facebook and Instagram offer possibilities for “immortalisation” with a memorialised profile, Twitter only offers deactivation. The need to humanise algorithms is now vital; Facebook friend suggestions and birthday reminders of the deceased arent exactly perceptive. Cue capitalising companies offering to use AI to analyse activity and learn how to post for you after death. But are their promises really immortal? And if, as predictions suggest, the dead soon outnumber the living on Facebook, whos going to pay for their upkeep? Dead people arent very useful consumers; they wont be clicking on those targeted ads. So what happens to the feedback loop when its the deceased generating the data? And who ultimately owns this data? This research began from a personal note following the death of my father. Unprepared, I found myself clinging to the digital traces that remained of him. Using participatory methods, I conversed with Facebook users who were vocalising a death on the platform. This research explores the presentation of the self across public platforms and negotiates a physical absence in light of a persistence digital presence. Anthropological research into death and grief online faces new challenges: omnipresent online traces, ethical algorithms, data storage and an online field-site. Essentially death is an inevitable accompaniment to our existence and, like in other fields, we are constantly catching up with technology and surrendering our control; this is no exception, perhaps we just need to acclimatise quicker than the companies. In a time in which death is moving rapidly online (funeral streaming services during COVID-19, #RIPcelebrity hashtags trending on Twitter), we all have to face the question of what happens to our own digital afterlives, as well as those of our loved ones. Digital death is the ultimate clash of familiar human concepts of time with the ubiquitous computational time. Facebook and Instagram offer possibilities for “immortalisation” with a memorialised profile, Twitter only offers deactivation. The need to humanise algorithms is now vital; Facebook friend suggestions and birthday reminders of the deceased arent exactly perceptive. Cue capitalising companies offering to use AI to analyse activity and learn how to post for you after death. But are their promises really immortal? And if, as predictions suggest, the dead soon outnumber the living on Facebook, whos going to pay for their upkeep? Dead people arent very useful consumers; they wont be clicking on those targeted ads. So what happens to the feedback loop when its the deceased generating the data? And who ultimately owns this data? This research began from a personal note following the death of my father. Unprepared, I found myself clinging to the digital traces that remained of him. Using participatory methods, I conversed with Facebook users who were vocalising a death on the platform. This research explores the presentation of the self across public platforms and negotiates a physical absence in light of a persistence digital presence. Anthropological research into death and grief online faces new challenges: omnipresent online traces, ethical algorithms, data storage and an online field-site. Essentially death is an inevitable accompaniment to our existence and, like in other fields, we are constantly catching up with technology and surrendering our control; this is no exception, perhaps we just need to acclimatise quicker than the companies.
participants: [17] participants: [17]

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@ -26,7 +26,7 @@ participants:
fr: Intervenants fr: Intervenants
registration_coming: registration_coming:
en: Workshop registration info coming soon. en: Workshop registration info coming soon.
fr: Workshop registration info coming soon. fr: Informations sur l'inscription aux ateliers à venir.
event_time_soon: event_time_soon:
en: 'Note: Specific event times will be announced early September.' en: 'Note: Specific event times will be announced early September.'
fr: Specific event times will be announced early September. fr: 'Note : Les horaires spécifiques des événements seront annoncés début septembre.'

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@ -12,7 +12,7 @@ parentNameFr: programme
<article class="page-content margin-64-bottom event"> <article class="page-content margin-64-bottom event">
<div class="content post-item"> <div class="content post-item">
<header class="post-header"> <header class="post-header flex flex-align-end">
<div class="flex flex-col"> <div class="flex flex-col">
<h2> <h2>
{{ page.title_ | strip }} {{ page.title_ | strip }}

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@ -35,7 +35,7 @@ parentNameFr: intervenants
</div> </div>
<div class="post-content margin-16-bottom inline-block"> <div class="post-content margin-16-bottom inline-block">
<h3> <h3>
{{ page.fullname }}'s Events: {{ page.fullname }}'s events:
</h3> </h3>
{% for event in site.data.rf2020.events %} {% for event in site.data.rf2020.events %}
{% for id in event.participants %} {% for id in event.participants %}

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@ -0,0 +1,18 @@
---
layout: post
author: ReclaimFutures
title: "Program Announced!"
ref: program-2020-announced
date: 2020-08-22 19:50:00 +0200
lang: en
---
So here it is! After a period of consideration, we are extremely proud to announce the [events](/rf2020/program) and [participants](/rf2020/participants/) for this (inaugural) edition of ReclaimFutures.
It's been genuinely amazing to have received such a positive response to the call for proposals and inspiring to read through the proposals we've received we've really got something exciting to share with you. The weekend of 18-20th September, over 30 participants will be presenting their workshops, talks, video essays and performances.
Specific times of events and registration links coming very soon!
<a href="/rf2020/program" class="with-url-arrow block">{{ site.data.translations.program[page.lang] }}</a>
<a href="/rf2020/participants/" class="with-url-arrow block">{{ site.data.translations.participants[page.lang] }}</a>

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@ -0,0 +1,19 @@
---
layout: post
author: ReclaimFutures
title: "Programme annoncé !"
ref: program-2020-announced
date: 2020-08-22 19:50:00 +0200
lang: fr
categories: fr
---
Alors voilà ! Après une période de réflexion, nous sommes extrêmement fier.e.s d'annoncer [les événements](/fr/rf2020/programme) et le nom [des participant.e.x.s](/fr/rf2020/participants/) de cette édition (inaugurale) de ReclaimFutures.
Il a été pour nous *incroyable* de recevoir une réponse si positive à l'appel que nous avons lancé et *inspirant* de lire les propositions que nous avons reçues - nous avons vraiment quelque chose d'excitant à partager avec vous. Le week-end du 18 au 20 septembre, **plus de 30 participant.e.x.s** présenteront leurs ateliers, conférences, essais vidéo et performances
Les horaires spécifiques des événements et liens d'inscription seront bientôt disponibles !
<a href="/fr/rf2020/programme" class="with-url-arrow block">{{ site.data.translations.program[page.lang] }}</a>
<a href="/fr/rf2020/participants/" class="with-url-arrow block">{{ site.data.translations.participants[page.lang] }}</a>

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@ -37,4 +37,8 @@
max-width: 252px; max-width: 252px;
} }
} }
.post-content h2:first-of-type {
margin-top: 0;
}
} }

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@ -84,3 +84,13 @@
display: inline-block; display: inline-block;
} }
} }
.post-content {
a.button {
-webkit-appearance: none;
border: none;
box-shadow: none;
font-size: var(--size-16);
cursor: pointer;
}
}

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@ -9,4 +9,12 @@
display: inline-block; display: inline-block;
margin-top: 0; margin-top: 0;
} }
button {
-webkit-appearance: none;
border: none;
box-shadow: none;
font-size: var(--size-16);
cursor: pointer;
}
} }

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@ -1,6 +1,7 @@
#page-rf2020 { #page-rf2020 {
a { a {
display: block; display: block;
button { button {
-webkit-appearance: none; -webkit-appearance: none;
border: none; border: none;

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